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'''Arianismآریانیسم''' isیک theمکتب theologicalفکری teachingدینی attributedاست toکه توسط [[Ariusآریوس]] ([[circa|ca.]]250–336 AD 250–336میلادی), a،کشیشی Christianاز [[presbyterاسکندریه]] from [[Alexandriaمصر]],، Egypt,به concerningوجود theآمد. relationshipاین ofاعتقاد theبیشترین entitiesتمرکزش ofروی theموضوع [[Trinityتثلیث]] ('Godبود. theاین Father',مکتب 'Godبر theاین Son'تفکر andبود 'Godکه the Holy Spirit') and the precise nature of theفرزند ([[Son of Godعیسی]]) asدر beingواقع aمخلوق subordinate entity to God the Father. Deemed aپدر ([[heresy|hereticخدا]]) byاست theو [[Firstدارای Councilمقام ofالوهیت Nicaea]]نیست. ofآریانیسم 325,با Ariusوجود wasطرفدارانی later exonerated in 335 at theدر [[Firstاولین Synodشورای of Tyreنیقیه]],<ref>[[Socratesofداشت Constantinople]],در ''Churchسال History'',۳۲۵ bookتوسط 1,همان chapterشورا 33.عقیده‌ای که Anthonyکفرآمیز Fشناخته‌شد. Beavers,و ''Chronologyچندی ofبعد theآریوس Arian Controversy''.</ref>درگذشت and then, after his death, pronounced a heretic again at the [[First Council of Constantinople]] of 381.<ref>{{cite web |url=http://www.ccel.org/ccel/schaff/npnf214.ix.viii.i.html |title=First Council of Constantinople, Canon 1 |publisher=ccel.org}}</ref> The Roman Emperors [[Constantius II#Christianity under Constantius|Constantius II]] (337–361) and [[Valens#Struggles with the religious nature of the empire|Valens]] (364–378) were Arians or [[Semi-Arianism|Semi-Arians]]. The Arian [[Christology|concept of Christ]] is that the Son of God did not always exist, but was created by—and is therefore distinct from and inferior to—God the Father. This belief is grounded in the [[Gospel of John]] passage “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I." (verse {{bibleverse-nb||John|14:28}})<ref>{{Cite book | last = Williams | first = Rowan | authorlink = Rowan Williams | title = Arius: heresy and tradition | publisher = Wm. B. Eerdmans Publishing Co | year = 2002 | pages = 98 | isbn = 978-0-8028-4969-4 }}</ref>
Arianism is defined as those teachings attributed to Arius which are in opposition to mainstream Trinitarian Christological doctrine, as determined by the first two [[Ecumenical Council]]s and currently maintained by the [[Roman Catholic Church]], the [[Eastern Orthodox Churches]] and most [[Reformation]] [[Protestant]] Churches. "Arianism" is also often used to refer to other [[nontrinitarian]] theological systems of the 4th century, which regarded [[Jesus Christ]]—the Son of God, the [[Logos (Christianity)|Logos]]—as either a created being (as in Arianism proper and [[Anomoeanism]]), or as neither uncreated nor created in the sense other beings are created (as in [[Semi-Arianism]]).
